The woman being married

In the Law, Moses stated that if brothers live together and one of them dies without his wife having born him a child his wife shall not be married again by a stranger. One of the brothers of the deceased shall take the widow as his wife so that the name of the deceased is not put out of Israel. This was called to perform the duty of a husband’s brother. Her firstborn, the Law states, in this case shall be called child of the deceased man. (Deuteronomy 25:5-10)

In other words the wife’s memory of being married is so strong that it will prevail through her experience with her new man. Her first child will not bear her new husband’s name, even though it was he who made her bear the body, but her first child will be her first husband’s child. It was her first husband who married her, and this is why. By being married a woman will feel being stated as something to be by the man marrying her, and she will conceive an awareness of what she is longing for with regards to salvation. Thereby her child is given: By her child she will be justified. Her firstborn son – the one who opens her womb – will explain her by being of the kind she wishes for. God says: “Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.” (Exodus 13:2)

The father of her first child will be her first husband. Thinking, though, of the case she is divorced from her first husband, we know the city of Jerusalem was inhabited by a heathen people before being captured by the Children of Israel. And Jerusalem is the City of The King. King David and the Children of Israel in this case did not perform any duty to give life to another people’s child. They took Jerusalem and made Jerusalem free.